the process by which a person removes obstacles to his reconciliation with God. It is a recurring theme in the history of religion and theology. Rituals of expiation and satisfaction appear in most religions, whether primitive or developed, as the means by which the religious person reestablishes or strengthens his relation to the holy or divine. Atonement is often attached to sacrifice, both of which often connect ritual cleanness with moral purity and religious acceptability.

The term atonement developed in the English language in the 16th century by the combination of “at onement,” meaning to “set at one,” or “to reconcile.” It was used in the various English translations of the Bible, including the King James Version (1611), to convey the idea of reconciliation and expiation, and it has been a favourite way for Christians to speak about the saving significance attributed to the death of Jesus Christ on the Cross. Various theories of the meaning of the Atonement of Christ have arisen: satisfaction for the sins of the world; redemption from the devil or from the wrath of God; a saving example of true, suffering love; the prime illustration of divine mercy; a divine victory over the forces of evil. In Christian orthodoxy there is no remission of sin without “the shedding of 【Christ's】 blood” (Hebrews 9:26).

In Judaism vicarious atonement has little importance. For a traditional Jew, atonement is expiation for his own sin in order to attain God's forgiveness. He may achieve this in various ways, including repentance, payment for a wrong action, good works, suffering, and prayer. Repentance and changed conduct are usually stressed as the most important aspects of atonement. The 10 “days of awe,” culminating in the Day of Atonement (Yom Kippur), are centred on repentance.