one of the principal historic kingdoms of the western African forest region (fl. 13th–19th century).

Tradition asserts that the Edo people became dissatisfied with the rule of a dynasty of semimythical kings, the ogisos, and in the 13th century they invited Prince Oranmiyan of Ife to rule them. His son Eweka is regarded as the first oba, or king, of Benin, though authority would remain for many years with a hereditary order of local chiefs. Late in the 13th century, royal power began to assert itself under the oba Ewedo and was firmly established under the most famous oba, Ewuare the Great (reigned c. 1440–80), who was described as a great warrior and magician. He established a hereditary succession to the throne and vastly expanded the territory of the Benin kingdom, which by the mid-16th century extended from the Niger River delta in the east to what is now Lagos in the west. (Lagos was in fact founded by a Benin army and continued to pay tribute to the oba of Benin until the end of the 19th century.) Ewuare also rebuilt the capital (present-day Benin City), endowing it with great walls and moats. The oba became the supreme political, judicial, economic, and spiritual leader of his people, and he and his ancestors eventually became the object of state cults that utilized human sacrifice in their religious observances.

Ewuare was succeeded by a line of strong obas, chief of whom were Ozolua the Conqueror (c. 1481–c. 1504; the son of Ewuare) and Esigie (early to mid-16th century; the son of Ozolua), who enjoyed good relations with the Portuguese and sent ambassadors to their king. Under these obas Benin became a highly organized state. Its numerous craftsmen were organized into guilds, and the kingdom became famous for its ivory and wood carvers. Its brass smiths and bronze casters excelled at making naturalistic heads, bas-reliefs, and other sculptures. From the 15th through the 18th century Benin carried on an active trade in ivory, palm oil, and pepper with Portuguese and Dutch traders, for whom it served as a link with tribes in the interior of western Africa. It also profited greatly from the slave trade. But during the 18th and early 19th centuries the kingdom was weakened by violent succession struggles between members of the royal dynasty, some of which erupted into civil wars. The weaker obas sequestered themselves in their palaces and took refuge in the rituals of divine kingship while indiscriminately granting aristocratic titles to an expanding class of nonproductive nobles. The kingdom's prosperity declined with the suppression of the slave trade, and, as its territorial extent shrank, Benin's leaders increasingly relied on supernatural rituals and large-scale human sacrifices to protect the state from further territorial encroachment. The practice of human sacrifice was stamped out only after the burning of Benin City in 1897 by the British, after which the depopulated and debilitated kingdom was incorporated into British Nigeria. The descendants of Benin's ruling dynasty still occupy the throne in Benin City (although the present-day oba has only an advisory role in government).

Prior to colonial rule, part of the territory that is now Benin consisted of powerful, independent kingdoms, including various Bariba kingdoms in the north and in the south the kingdoms of Porto-Novo and Dahomey (Dan-ho-me, “on the belly of Dan;” Dan was a rival king on whose grave Dahomey's royal compound was built). In the late 19th century French colonizers making inroads from the coastal region into the interior borrowed the name of the defeated Dahomey kingdom for the entire territory that is now Benin; the current name derives from the Bight of Benin.

Behind the coastal region extends the barre country—the word being a French adaptation of the Portuguese word barro (“clay”). A fertile plateau, the barre region contains the Lama Marsh, a vast swampy area stretching from Abomey to Allada. The landscape is generally flat, although occasional hills occur, rising to about 1,300 feet (400 metres).

The Benin plateaus, four in number, are to be found in the environs of Abomey, Kétou, Aplahoué (or Parahoué), and Zagnanado. The plateaus consist of clays on a crystalline base. The Abomey, Aplahoué, and Zagnanado plateaus are from 300 to 750 feet high, and the Kétou plateau is up to 500 feet in height.

The Atakora Mountains, in the northwest of the country, form a continuation of the Togo Mountains to the south. Running southwest to northeast and reaching an altitude of 2,103 feet (641 metres) at their highest point, they consist of a highly metamorphosed quartzite interior.

The Niger plains, in the northeast of Benin, slope down to the Niger River valley. They consist of clayey sandstones.

Apart from the Niger River, which, with its tributaries the Mékrou, Alibori, and Sota, drains the northeastern part of the country, the three principal rivers in Benin are the Mono (Mono River), the Couffo, and the Ouémé. The Mono, which rises in Togo, forms the frontier between Togo and Benin near the coast. The Couffo, near which stands Abomey, flows southward from the Benin plateaus to drain into the coastal lagoons at Ahémé. The Ouémé (Ouémé River) rises in the Atakora Mountains and flows southward for 280 miles; near its mouth it divides into two branches, one draining to the east into Porto-Novo Lagoon and the other to the west into Nokoué Lake. The Atakora Mountains form a divide between the Volta and Niger basins.

Two climatic zones may be distinguished—a southern and a northern. The southern zone has an equatorial type of climate with four seasons—two wet and two dry. The principal rainy season occurs between mid-March and mid-July; the shorter dry season lasts to mid-September; the shorter rainy season lasts to mid-November; and the principal dry season lasts until the rains begin again in March. The amount of rain increases toward the east. Grand-Popo receives only about 32 inches (800 millimetres) a year, whereas Cotonou and Porto-Novo both receive approximately 50 inches. Temperatures are fairly constant, varying between about 72° and 93° F (22° and 34° C), and the relative humidity is often uncomfortably high.

In the northern climatic zone, there are only two seasons, one dry and one rainy. The rainy season lasts from May to September, with most of the rainfall occurring in August. Rainfall amounts to about 53 inches a year in the Atakora Mountains and in central Benin; farther north it diminishes to about 38 inches. In the dry season the harmattan, a hot, dry wind, blows from the northeast from December to March. Temperatures average about 80° F (27° C), but the temperature range varies considerably from day to night. In March, the hottest month, diurnal temperatures may rise to 110° F (43° C).

The original rain forest, which covered most of the southern part of the country, has now largely been cleared, except near the rivers. In its place, many oil palms and rônier palms have been planted and food crops are cultivated. North of Abomey the vegetation is an intermixture of forest and savanna (grassy parkland), giving way farther north to savanna. Apart from the oil and rônier palms, trees include coconut palms, kapok, mahogany, and ebony.

In the extreme north is the “W” National Park (1,938 square miles), which extends into Burkina Faso and Niger. Its varied animal life includes elephants, leopards, lions, antelope, monkeys, wild pigs, crocodiles, and buffalo. There are many species of snakes, including pythons and puff adders. Birds include guinea fowl, wild duck, and partridge, as well as many tropical species. The Pendjari National Park (1,062 square miles) borders on Burkina Faso.

The southern provinces make up one-fourth of the total area but are inhabited by more than two-thirds of the total population. Many of these people are clustered near the port of Cotonou, which is the focus of the commercial and political life of the country, and Porto-Novo, the official capital. The cultivation of subsistence crops, such as corn (maize), cassava, and yams, is intensive on the outskirts of the towns. The barre region and the Benin plateaus are planted with oil palms (oil palm), which form the cash crop, as well as with subsistence crops. To the north, the aspect of the countryside changes as savanna vegetation increases and the population diminishes; some areas are uninhabited, except by Fulani nomads. Villages, instead of being encountered frequently as in the south, become scattered. Parakou is an important northern market town, dating from colonial times.

The towns exhibit traditional African, colonial European, and modern influences. Traditional African (or precolonial) mud houses, markets, shrines, and statues are found in small towns as well as in Abomey, Porto-Novo, and, to a lesser degree, Cotonou, and the Somba region in the northwest has traditional thatched-roof, turreted houses. Colonial European styles dominate in most towns, especially in Cotonou. Colonial buildings, some dating from the 18th century, include train stations, official buildings, and private homes, as well as such structures as the former Portuguese fort at Ouidah that was used in the slave trade. Modern architecture is found in private homes, port facilities, and hotels.

Despite attempts at greater national unity and integration since 1960, differences among Benin's (Benin) ethnic groups survive to a marked degree.

The Fon, who make up nearly 40 percent of the population, live in various parts of the country and especially in Cotonou. The Yoruba, who are related to the Nigerian Yoruba, live mainly in southeastern Benin and constitute about one-eighth of Benin's population. In the vicinity of Porto-Novo the Goun (Gun) and the Yoruba (known in Pobé and Kétou as Nago, or Nagot) are so intermixed as to be hardly distinguishable. Among other southern groups are various Adja peoples, including the Aizo, the Holi, and the Mina.

The Bariba, the fourth-largest ethnic group, comprise several subgroups and make up about one-twelfth of Benin's population. They inhabit the northeast, especially towns such as Nikki and Kandi that were once Bariba kingdoms. The Somba (Ditamari) are found in Natitingou and in villages in the northwest. Other northern groups include the Dendi, the Djougou, the Pila (Pilapila), and the nomadic Fulani (Peul). Several thousand French (French language), Lebanese, and other nationals reside in Benin, primarily in Cotonou and Porto-Novo.

French is the official language and the language of instruction, but each ethnic group has its own language, which the educated also speak. Most adults living in the various ethnic communities also speak the dominant language of each region. The most widely spoken languages are Fon, Ge (Mina), Bariba, Yoruba, and Dendi.

Although Christian missions have been active in the coastal region since the 16th century, only one-fifth of the total population is Christian; of the Christians, about four-fifths are Roman Catholic. Islām has adherents in the north and southeast; about one-sixth of the total population is Muslim. Most of the population adheres to traditional religions. In the south, animist religions, which include fetishes (objects regarded with awe as the embodiment of a powerful spirit) for which Benin is renowned, retain their traditional strength.

Benin's rate of population growth is high for western Africa, resulting primarily from a birth rate that is higher than the regional average and a death rate that is lower. Moreover, nearly one-half of the population is less than 15 years of age, assuring the country's continued high growth rate. Life expectancy for males is about 49 years and for females about 52 years. Only about one-fifth of the population is urban, concentrated mostly in Cotonou, the only city with a population of more than 400,000.

Since independence, Benin's regular and developmental budgets have been dependent on external support, primarily from France and international organizations. This support has rendered a little less painful the formidable economic stagnation and low standard of living of the overwhelming majority of the population.

The regime that came to power in a 1972 coup attempted from 1975 to restructure the economy more or less along socialist principles and to disengage from dependence on France. Most sectors of the economy were nationalized or otherwise turned over to government control, and economic relations were established with the Soviet Union and other socialist countries, as well as with Benin's neighbours. By the early 1980s it was clear that—though the economy was restructured and, at least on paper, more efficient and diversified and France's contribution to Benin's economy diminished—corruption persisted and that the overall economic situation had not improved. “Liberalization” of the economy in the mid-1980s also failed to produce positive results. Accompanying changes in the constitution and regime in the early 1990s, the remnants and slogans of Marxism were wiped out, and privatization of the economy began.

The few stretches of tropical forest that remain in Benin, mostly in the southwest and central areas, contain mahogany, iroko, teak, samba, and other tropical hardwoods. The rivers and lagoons are rich in fish. Mineral deposits include iron ore both in the Atakora Mountains and northeast of Kandi, limestone deposits at Onigbolo, chromium ore and a little gold in the northwest near Natitingou, marble at Dadjo, an important deposit of pottery clay at Sakété, and ilmenite (a mineral source of titanium) near the coast. Offshore oil was discovered in 1968 in the Sémé field near Cotonou and has been exploited since 1982.

About 70 percent of the working population depends on agriculture. Since the mid-1980s Benin has produced yams, cassava, corn (maize), millet, beans, and rice to achieve self-sufficiency in staple foods. Among cash crops, the formerly predominant palm product output declined considerably in the 1980s, but cotton output rose. The output of karité, peanuts (groundnuts), cacao beans, and coffee also has increased. Livestock include cattle, sheep and goats, pigs, horses, and poultry. Substantial quantities of fish are caught annually in the lagoons and rivers, while coastal fishing produces a smaller, but growing, amount. Most of the fish is exported to Nigeria or Togo. Shrimp and deep-sea fishing are developing, using modern vessels.

Manufacturing plants and secondary industries include several palm-oil-processing plants in Ahozon, Avrankou, Bohicon, Cotonou, Gbada, and Pobé; cement plants at Onigbolo and Pobé; several cotton-ginning facilities in the north; a textile mill at Parakou; a sugar refining complex at Savé; a soft-drink plant; a brewery; and two shrimp-processing plants.

Electricity is generated thermally by plants located at Bohicon, Parakou, Cotonou, and Porto-Novo. About half of Benin's demand for electricity is met by importing power from Ghana's Volta River Project at Akosombo. In 1988 operations commenced at the hydroelectric installation of the Mono River Dam, a joint venture between Benin and Togo on their common southern boundary.

Liquidation of Benin's three state-owned banks took place in the late 1980s and early 1990s as part of economic privatization, and four private banks opened, including the Bank of Africa-Benin. Citizens of Benin began to transfer their savings from foreign banks. With the advent of privatization, foreign aid and assistance grew, particularly funding for developmental projects from the United States and the Commission of the European Community, the latter of which also agreed to help pay the wages of civil servants. France continues to provide financial assistance. The currency of Benin is the CFA (Communauté Financière Africaine), which is fully guaranteed by and pegged to the French franc.

Benin's export earnings rely on agricultural products, such as cotton, palm oil, cocoa, and coffee, exported to such countries as Portugal, Italy, France, Thailand, Taiwan, and the United States. Informal trade (smuggling) across the border with Nigeria has also affected Benin's negative trade balance. One of Benin's main, albeit underexploited, trade assets is the deepwater port at Cotonou, which serves as a sea outlet for the Republic of Niger and as a secondary port for Nigeria and thus holds a potential to earn lucrative customs duties. Benin has traditionally imported various manufactured products, machinery, chemicals, beverages, and tobacco, as well as cereals.

There are two paved, mostly two-lane, road networks. One runs parallel to the coast of the Gulf of Guinea from the Togolese border, through Cotonou and near Porto-Novo, to the Nigerian border. The other road runs north from Cotonou, near Abomey and Dassa, to Parakou in the north. Roads from Parakou to Niger's border and from near Abomey to Burkina Faso's border are unpaved and are barely passable in the rainy season.

There is a railroad from Cotonou to Parakou. Another railroad, parallel to the coast, does not extend to either the Togolese or the Nigerian border.

Interconnected coastal lagoons are navigable by small craft known as pirogues. The Ouémé, Couffo, and Mono rivers are navigable by small boats for several dozen miles. The country's only port is at Cotonou. An international airport in Cotonou links Benin with other countries of Africa and with Europe. There is also limited domestic airline service.

Benin has experienced much political instability and unrest. It suffered through 12 years of unstable government, including several coups d'état, beginning three years after independence. The regime of President Mathieu Kérékou, who came to power in a 1972 coup, enjoyed almost two decades of fragile but unprecedented stability. The Marxist rhetoric introduced in 1974 culminated in repressive military rule in the late 1970s, but this had largely ceased by the early 1980s. During this period, however, the Benin People's Revolutionary Party (PRPB) was the only legal political party. A National Revolutionary Assembly, elected by citizens, chose the president, who was also head of state.

Benin was the first African country to make a post-Cold War transition away from Marxism-Leninism. Kérékou himself abandoned in December 1989 the Marxist-Leninist ideology that he had promulgated in the mid-1970s. In December 1990 a new constitution was approved, guaranteeing human rights, freedom to organize political parties, the right to private property, and universal franchise. While multiparty elections, a National Assembly, and a presidency were provided for, the country's poor economy and history of fractured political alliances lent an element of uncertainty to the political future. Benin has a transitional constitutional court, a high court of justice, and a supreme court.

The public education system has followed the French pattern since colonial times. A six-year primary school cycle (for children ages 6–11) is followed by six years of secondary education (ages 12–17). In the mid-1970s major reforms were introduced both to conform to the then-prevalent Marxist-Leninist ideology and to shed French influence. The reforms failed as teachers, parents, and university-bound students objected to the lowering of standards, and the reforms were largely abandoned by the late 1980s. School enrollment levels for boys in the late 1980s were at least double those for girls. In the early 1990s the National University of Benin, founded in 1970, enrolled approximately 9,000 students. The university's student body has been, along with workers, the main political force in the country since the early 1980s.

Benin has a national health-care system that maintains hospitals in Cotonou, Porto-Novo, Parakou, Abomey, Ouidah, and Natitingou, in addition to medical dispensaries, maternity centres, and other small, specialized health-care facilities in these and smaller towns. Financial aid from international organizations provides resources to compensate for a shortage of medical personnel and medications. Malaria, guinea worm, and river blindness are widespread.

French colonial rule and subsequent close ties with France have left a deep impact on all aspects of cultural life, especially among the educated segments of the population and in the southern cities. Each ethnic group also has its own centuries-old tradition, which itself often mixes with the French influence. These cultural traditions are clustered in two distinct regions, the largely Muslim north and the largely animist and Christian south.

In Cotonou one finds many kinds of commercial enterprises, often with a French flavour, such as restaurants, cafés, and discotheques. Diplomats of foreign governments and many of Benin's elite live in newer residential sections. There are several movie theatres and several hotels that provide entertainment. Most other towns have modern sections on a smaller scale.

In other sections of the towns, however, tradition dominates cultural life. Extended families live in family compounds in distinct neighbourhoods, where they practice religious rites and celebrate festivals with music and dance. Markets where foodstuffs, clothing, and traditional medicines and arts are sold are important centres of daily life.

Artistic traditions in Benin are very old and are represented in practically every village. Plastic art is the most prominent, as carved wooden masks representing images and spirits of the departed are made and used in traditional ceremonies. Other artistic items are bronze statuettes, pottery, appliquéd tapestries recounting the history of kings of precolonial Dahomey, and fire engraving on wooden bowls, which often have religious meaning. Probably the best-known art objects are the Yoruba wooden masks called guelede from the region of Porto-Novo. Street musicians are found in various neighbourhoods, and modern dance ensembles perform at clubs.

An artisan village is attached to the Historical Museum of Abomey (formerly the Royal Palace). There is an excellent ethnographic museum in Porto-Novo, a historical museum in Ouidah, and the Open-Air Museum of Ethnography and Natural Sciences in Parakou. The National Library is in Porto-Novo. Art galleries are the Cultural and Artistic Centre and the French Cultural Centre, both in Cotonou, and the CAZAM in Porto-Novo. Cultural centres sponsored by the French and American governments maintain libraries and organize lectures, concerts, and other cultural activities.

The national sport played by several teams is football (soccer). There is a modern sport stadium in Cotonou.

Radio programs are broadcast from Cotonou in French, English, and a number of local languages. There is also a limited television service. A daily newspaper, La Nation, is published in Cotonou and is controlled by the government; there are also two other dailies and several weekly or biweekly publications. Newspapers published in Senegal and Côte d'Ivoire (in French) and newspapers and magazines from elsewhere may be found in bookstores and newsstands.

As a political unit, Benin was created by the French colonial conquest at the end of the 19th century. In the precolonial period, the territory comprised a multiplicity of independent states, differing in language and culture. The south was occupied mainly by Ewe-speaking (Ewe) peoples, who traced their traditional origins to the town of Tado (in modern Togo). During the 16th and 17th centuries, the most powerful state in this area was the kingdom of Allada (Ardra), but in the 18th and 19th centuries its place was taken by Dahomey. In the north, the largest group was the Bariba, the most important state being the kingdom of Nikki, which formed part of a confederacy including other Bariba states located in what is today Nigeria. The Somba, in the northwest, did not form a kingdom.

The Portuguese first explored the coast of Benin in 1472 but did not begin trading there until 1553. During the 17th century the Dutch, English, French, and other Europeans also entered the trade. The principal export before the mid-19th century was always slaves (Slave Coast). The volume of slave exports was at first small, but it increased rapidly in the second half of the 17th century, when this area became known to Europeans as the “Slave Coast,” and remained high until the 1840s. The principal centre for the trade was the coastal kingdom of Ouidah (Whydah), which was originally a tributary of Allada but had become an independent state by the 1680s. The slaves exported were predominantly war captives and were drawn from the entire area of modern Benin, including northern peoples such as the Bariba as well as communities near the coast. The Atlantic slave trade had a substantial and deleterious impact in Benin, causing the depopulation of certain areas as well as a general militarization of society. The prominence of slaves from this area in the transatlantic trade is reflected in the survival of elements of its culture in black communities of the New World, especially in the “voodoo (Vodou)” religion of Haiti, which incorporates many spirit cults and deities of the Ewe-speaking peoples.

Dahomey (also called Abomey, after its capital city) was the state of the Fon people. It was originally a dependency of Allada, but during the 17th century a ruler called Wegbaja declared himself king and made Dahomey an independent state. Under King Agaja (reigned 1708?–40) Dahomey overran the coastal area, conquering Allada in 1724 and the commercial centre of Ouidah in 1727, thus establishing itself as the dominant power in the area. A section of the royal family of Allada, however, founded the new kingdom of Porto-Novo, on the coast to the east, which successfully resisted Dahomean authority and competed with Ouidah for control of the Atlantic trade. Dahomey itself was attacked and defeated by the kingdom of Oyo (Oyo empire), to the northeast (in modern Nigeria), to which it was obliged to pay tribute from 1730 onward. Dahomey attained the height of its power under the kings Gezo (1818–58) and Glélé (1858–89). Gezo liberated Dahomey from its subjection to Oyo by defeating the latter in 1823. Dahomean attempts at expansion eastward, however, brought it up against the powerful state of Abeokuta (also in Nigeria). Dahomean attacks upon Abeokuta in 1851 and 1864 were decisively defeated.

Dahomey was a despotic and militaristic kingdom. Its power was based upon a highly trained standing army, which included a female contingent (called the “Amazons” by Europeans) drawn from the king's wives. The king's authority was buttressed by an elaborate cult of the deceased kings of the dynasty, who were honoured by the offering of human sacrifices at yearly public ceremonies (the “annual customs”). Its rulers succeeded in uniting the disparate communities which they absorbed into a new national identity, so that the conquered subjects of Dahomey came to regard themselves as Fon. During the 18th and early 19th centuries, Dahomey was a major supplier of slaves for the transatlantic trade, but by the mid-19th century the volume of the slave trade was in decline. In 1852 King Gezo was forced by a British naval blockade to accept a treaty abolishing the slave trade, although this was evaded in practice. From the 1840s onward Gezo promoted the export of palm oil, produced by slave labour on royal plantations, as a substitute for the declining slave trade.

During the 17th century several of the European nations engaged in the Atlantic slave trade maintained trading factories in the Dahomey area, and during the 18th century the English, French, and Portuguese all possessed fortified posts in Ouidah. The French first established a factory in Allada in 1670 but moved from there to Ouidah in 1671. Although this factory was abandoned in the 1690s, the French built a fort (known as Fort Saint Louis) in Ouidah in 1704. The European forts in Ouidah were, however, all abandoned about the end of the 18th century, the French establishment being withdrawn in 1797.

In 1842 the French fort at Ouidah was reoccupied as a base for the new trade in palm oil, and in 1851 the French government negotiated a commercial treaty with King Gezo of Dahomey. Subsequently fears of preemption by British colonial expansion led to the extension of formal French rule in the area. A protectorate was briefly established over the kingdom of Porto-Novo in 1863–65 and was definitively reestablished in 1882. Treaties purporting to secure cession of the port of Cotonou, between Ouidah and Porto-Novo, were also negotiated with the Dahomean authorities in 1868 and 1878, though Cotonou was not actually occupied until 1890. King Behanzin, who had succeeded to the Dahomean throne in 1889, resisted the French claim to Cotonou, provoking the French invasion and conquest of Dahomey in 1892–94. Behanzin was then deposed and exiled, and the kingdom of Dahomey became a French protectorate.

French ambitions to extend their control into the interior, north of Dahomey, were threatened by the rival expansionism of the British, who were established in what was to become their colony of Nigeria to the east, and in 1894 both the British and French negotiated treaties of protection with the kingdom of Nikki. The Anglo-French convention of 1898, however, settled the boundary between the French and British spheres, conceding Nikki to the former. The boundary with the German colony of Togo to the west was settled by the Franco-German conventions of 1885 and 1899. The present frontiers of Benin were established in 1909, when the boundaries with the neighbouring French colonies of Upper Volta and Niger were delimited. The colony was at first called Benin (from the Bight of Benin, not the precolonial kingdom of Benin, which is in Nigeria), but in 1894 it was renamed Dahomey, after the recently incorporated kingdom. From 1904 Dahomey formed part of the federation of French West Africa, under the governor-general in Senegal. Descendants of Portuguese settlers, freed slaves returning from Portuguese colonies in the Americas (called Brésiliens, or Brazilians), and missionaries were instrumental in spreading Christianity and Western education in the south but not in the Muslim north; by the 1950s Dahomey was known as the “Latin Quarter” of French West Africa.

In 1946 Dahomey became an overseas territory of France. It was created an autonomous republic within the French Community in 1959 and achieved complete independence on August 1, 1960. During the period of decolonization, the nationalist movement in Dahomey became fragmented, with the emergence of three regionally based political parties—led by Sourou-Migan Apithy (president in 1964–65), Justin Ahomadégbé (1972), and Hubert Maga (1960–63 and 1970–72), drawing their principal support respectively from Porto-Novo, Abomey, and the north. After independence in 1960, these political problems were exacerbated by economic difficulties, reflected in student and trade union unrest. The ensuing instability resulted in six successful military coups d'état between 1963 and 1972 and periods of army rule in 1965–68 and 1969–70. In a last military coup, on October 26, 1972, power was seized by Major (later General) Mathieu Kérékou. From 1974 Kérékou pursued a Marxist-Leninist policy, based on nationalizations and state planning of the economy. The country was renamed the People's Republic of Benin in 1975.

The late 1980s and early 1990s were a turbulent period for Benin. In 1989 Kérékou proclaimed that Marxism-Leninism would no longer be the state ideology, and there followed a period of transition in the direction of greater democratization, including the promulgation of a new constitution in 1990 and the liberalization of the economy. The first multiparty elections were held in 1991, and Kérékou was defeated by Nicéphore Soglo, a former cabinet member.

Soglo's administration worked hard to improve the country's economy, implementing fiscal policies that garnered international respect, and Benin started to make economic gains. Unfortunately, the feeling among many Beninese was that economic progress came at too great a cost to the country—the disregard for democratization and the social well-being of its citizens—and Soglo's support slipped. In the 1996 presidential election, Soglo was defeated by Kérékou, as he was again in 2001 when the two leaders ran against each other.

During Kérékou's tenure the economy continued to be a concern among the Beninese. Workers went on strike several times in the late 1990s and early 2000s to protest issues—some resulting from economic reform measures—such as low wages and the change to merit-based salary increases and promotions. Corruption was also an issue Kérékou had to address, with two unrelated investigations in 2003 and 2004 implicating many police, judiciary, and finance ministry officials.

At the beginning of the 21st century, Benin's economy was still underdeveloped and its political transformation was incomplete, despite much progress having been made since the late 1980s.