in the Christian church, festival on February 2, commemorating the occasion when the Virgin Mary, in obedience to Jewish law, went to the Temple in Jerusalem both to be purified 40 days after the birth of her son and to present Jesus to God as her firstborn (Luke 2:22–38). The festival was formerly known in the Roman Catholic church as the Purification of the Blessed Virgin Mary and is now known as the Presentation of the Lord. In the Anglican church it is called the Presentation of Christ in the Temple. In the Greek church it is called Hypapante (Meeting), in reference to Jesus' meeting in the Temple with the aged Simeon.

The earliest reference to the festival is from Jerusalem, where in the late 4th century the Western pilgrim Etheria attended its celebration on February 14, 40 days after Epiphany (then celebrated as Christ's birthday), and wrote of it in the Peregrinatio Etheriae. It soon spread to other Eastern cities, and in 542 Justinian I decreed that its date should be moved back to February 2 (40 days after Christmas). By the middle of the 5th century the custom of observing the festival with lighted candles had been introduced, and the name Candlemas developed from this custom. In the Western church, Pope Sergius I (687–701) instituted the festival in Rome. In the East it is primarily a festival of Christ; in the West it was primarily a celebration of the Virgin Mary until the calendar reform of 1969.