(Hebrew: “Prepared Table”), a 16th-century codification of Jewish religious law and practice that is still the standard reference work for Orthodox observance. The Shulḥan ʿarukh, compiled and published by Joseph ben Ephraim Karo (Karo, Joseph ben Ephraim) (1488–1575) as a compendium of his larger work Bet Yosef (“House of Joseph”), contains opinions of various other codifiers before his time as well as personal decisions on disputed points by Karo himself.

Moses Isserles (c. 1525–72; see Isserles, Moses ben Israel) was one of many Ashkenazi (German-rite) rabbis who severely criticized the Shulḥan ʿarukh for its overemphasis on the customs of Sephardic (Spanish-rite) Jews. Accordingly, Isserles wrote a commentary (called Mappa, “Tablecloth”) on the Shulḥan ʿarukh that was subsequently printed with Karo's work so that both rites would be represented. Thereafter, the Shulḥan ʿarukh became a universally accepted guide for Orthodox observance. A condensation of Karo's work, written for laypersons by Solomon Ganzfried (1804–66) and called Qitzur (“Abbreviated”) Shulḥan ʿarukh, gained wide popularity and has been translated into several languages.