advocate of religious toleration during the Reformation whose revolt took a more extreme form than that of Lutheranism.

Acontius served as secretary to Cristoforo Madruzzo, a liberal cardinal. When the more conservative Paul IV became pope, Acontius repudiated Roman Catholic doctrine, left Italy, and eventually found refuge in England. He arrived soon after the accession of Queen Elizabeth I (1558).

On his arrival in London, Acontius joined the Dutch Reformed Church; before reaching England, however, he had published a treatise on methods of scientific investigation, and his critical spirit made it difficult for him to remain within any of the recognized churches. He was later excluded from the sacraments, partly because he was considered to hold Anabaptist beliefs (in the baptism of adult believers) and Arian (Arianism) (anti-Trinitarian) opinions and partly because he defended the radical pastor Adrian Haemstede, who had previously been excommunicated.

In his Satanae stratagemata (1565) Acontius identified the dogmatic creeds that divide the church as the “stratagems of Satan.” In the hope of finding a common denominator for the various creeds, he sought to reduce dogma to a minimum.