in the Christian Church, the week between Palm Sunday and Easter, observed with special solemnity as a time of devotion to the passion of Jesus Christ. In the Greek and Roman liturgical books it is called the Great Week because great deeds were done by God during this week. The name Holy Week was used in the 4th century by Athanasius, bishop of Alexandria, and Epiphanius, bishop of Constantia. Originally only Friday and Saturday were observed as holy days; later Wednesday was added as the day on which Judas plotted to betray Jesus, and by the beginning of the 3rd century the other days of the week had been added. The pre-Nicene Church concentrated its attention on the celebration of one great feast, the Christian Passover, on the night between Saturday and Easter Sunday morning. By the later 4th century the practice had begun of separating the various events and commemorating them on the days of the week on which they occurred: Judas' betrayal and the institution of the Eucharist on Maundy Thursday; the passion and death of Christ on Good Friday; his burial on Saturday; and his Resurrection on Easter Sunday.

The Holy Week observances in the Roman missal were revised according to the decree Maxima Redemptoris (Nov. 16, 1955) to restore the services to the time of day corresponding to that of the events discussed in Scripture.