词条 | American Samoa |
释义 | American Samoa territory, Pacific Ocean Introduction officially Territory of American Samoa American Samoa, flag of ![]() ![]() Land Relief (American Samoa) ![]() Climate American Samoa's climate is tropical, and precipitation is ample. Pago Pago receives about 200 inches (5,000 mm) annually. Most streams carry greater volumes of water in the highlands than near the sea and do not reach the ocean; rather, they filter into the porous basalt rocks. Hence, coastal wells provide much of the water supply. Temperatures are unusually constant; average temperatures range from the high 60s to the low 90s F (about 21 to 32 °C). Average humidity is 80 percent. The moderate southeast trade winds prevail, but severe storms can occur during the wet season, from November to March. Plant and animal life Rainforests with tall ferns and trees cover the mountainous interiors of the islands. Plantations of taro, coconut, and other food crops are located on the coasts. Although the islands are not rich in animal life, some of their bird species—such as the rare tooth-billed pigeon—are unique. Wildlife includes flying foxes (a type of bat), lizards, rats, snakes, and pigs. The islands also have myriad and ubiquitous flying and crawling insects. People (American Samoa) The great majority of the population (nearly nine-tenths) is ethnically Samoan; there are tiny minorities of Tongan, Asian, and European origin. The Samoans are a Polynesian people closely related to the native peoples of New Zealand, French Polynesia, Hawaii, and Tonga. The Samoan way of life, or fa‘a Samoa, is communal. The basic unit of social organization is the extended family (aiga). Even after decades of foreign influence, most Samoans are fluent in the Samoan language. Most American Samoans nonetheless also speak English. Some three-fifths of the population belongs to one of several Protestant denominations, among which the Congregational Christian Church has the largest following. Another one-fifth of the population is Roman Catholic, and slightly more than one-tenth is Mormon. Most people live in coastal villages. Pago Pago, the only real urban area, is the main port and administrative and commercial centre. There is a large proportion of foreign-born residents in American Samoa; more than two-fifths of the people were born outside the territory, largely in Samoa, with smaller proportions from the United States, Tonga, various Asian countries, and other Pacific islands. Additionally, since the mid-20th century many American Samoans have migrated to the United States, with the result that there are more American Samoans abroad than on the islands. The rate of population growth has increased rapidly since the late 20th century, however, mainly because of high birth rates and low death rates. Economy The economy is based on services and manufacturing. The government is the main employer. A large part of the national income comes in the form of grants from the U.S. federal government. Tuna canning (by American-owned canneries) and tourism are major industries. Agriculture is organized on a semicommercial basis for the production of taro, bananas, tropical fruits, and vegetables. Traditional family gardens produce coconuts, breadfruit, and yams. Production nearly meets domestic needs, and the U.S. government has implemented programs to increase production to self-sufficiency levels. The United States is the main source of imports (which include fish destined for the canneries, consumer goods, food, and mineral fuels), although Australia and New Zealand also export goods to American Samoa. The United States is also the primary destination for exports, which consist mostly of canned tuna, along with a small amount of pet food. A major public works program on American Samoa from the 1970s to the '90s increased the number of miles of paved roads, mostly on the island of Tutuila. Pago Pago is the only major port. An international airport is located on Tutuila, and smaller airstrips operate on other islands. Government and society Constitutional framework Because American Samoa is an unincorporated, unorganized territory of the United States, not all provisions of the U.S. Constitution (Constitution of the United States of America) apply. Moreover, the United States has not provided an organic (charter) act setting forth a system of government. Instead, the U.S. secretary of the interior, who has had jurisdiction over the territory since 1951, gave American Samoa the authority to draft its own constitution (1967). The people are U.S. nationals (with the right to enter and reside in the United States) but not citizens. The territory's chief executive, according to the constitution of 1967, is the governor. In 1976 American Samoans approved a referendum that provided for the popular election of the governor and lieutenant governor for four-year terms; prior to that time, the governor was appointed by the U.S. government. The minimum voting age is 18. American Samoa has a bicameral legislature, called the Fono, which meets for two sessions each year. It is autonomous in its disposition of local revenues and is the sole lawmaking body, although the governor has the power to veto legislation. The members of American Samoa's House of Representatives (lower house) are elected by universal suffrage to two-year terms; one member is a nonvoting delegate elected from Swains Island. Members of the Senate (upper house) are chosen by councils of chiefs, in accordance with Samoan custom, to serve four-year terms. In 1981 the first official nonvoting delegate from American Samoa to the U.S. House of Representatives (Representatives, House of) was elected. The United States is responsible for defense. Local government Apart from Swains Island, the islands are divided into several administrative districts (each with an appointed district governor), which are subdivided into counties. The influence of the extended families (aiga) reaches to the district level. The aiga are headed by chiefs (matai), who are selected by their extended families on the basis of consensus. Most chiefs' titles are very old. The matai together make up village and district councils (fono), which control and run local affairs. This autonomous village control is linked with the central government through the district governors, who are appointed by the governor. Justice The highest legal authority is the High Court, which is headed by a chief justice and associate justices, all appointed by the U.S. secretary of the interior. The High Court has appellate, trial, and land and titles divisions. Each village has a village court with authority to adjudicate matters pertaining to village rules and local customs. District courts hear preliminary felony proceedings, certain cases arising from the village courts, and civil and small claims. Health and welfare Health conditions are generally good. The leading causes of death include heart diseases, cancers, and diseases of the respiratory system. Life expectancy is in the low 70s for men and low 80s for women, somewhat higher than the averages for the region. Education Education is compulsory between ages 6 and 18 and is provided by public elementary and secondary schools as well as a small number of private schools. The Office of Public Information provides educational television programming to supplement the curriculum of local schools. American Samoa Community College, on Tutuila, offers programs in liberal arts and sciences, vocational and technical training, and nursing school. University education is available from universities in Hawaii or on the U.S. mainland. Cultural life The people of American Samoa are heavily influenced by U.S. culture—including television programs, music, and foods—although the traditional fa‘a Samoa is preserved. Songs and dances in particular show the islanders' Polynesian heritage. The National Park of American Samoa, which includes parts of Tutuila, Tau, and Ofu islands, encompasses rugged shorelines, reefs, and rainforests. Further information on the culture of the Samoan people may be found in the article Polynesian culture. History (American Samoa) The Samoan islands were settled by Polynesians (Polynesian culture) (probably from Tonga) about 1000 BCE. Many scholars believe that by about 500 CE Samoa had become the point of origin for voyagers who settled much of eastern Polynesia. The Dutch navigator Jacob Roggeveen sighted Samoa in 1722, and other European explorers, beachcombers, and traders followed. The London Missionary Society sent its first representatives to the islands in the 1830s. More missionaries traveled to the islands as missionary influence spread to Tutuila and later the Manua Islands. In 1878 the United States signed a treaty for the establishment of a naval station in Pago Pago Harbor. An 1899 agreement between colonial powers divided Samoa into spheres of influence: Germany gained control of the western islands, and the United States took the eastern islands. Formal cession by the local chiefs came later. By 1904 the eastern islands had all been ceded to the United States, although the U.S. Congress did not formally accept the deeds of cession until Feb. 20, 1929. Under the administration of the U.S. Navy (1900–51), American Samoa became a strategic naval base, but the Samoan leaders had little administrative power. In 1951 control of the territory was transferred to the U.S. Department of the Interior. The U.S. government appointed a governor who had full powers to administer the territory. The governor appointed political advisers and senior civil servants from the United States to help him. The Samoans agitated for control of their country's affairs, and in 1977 Peter Coleman, a Samoan, became the territory's first elected governor. Since then all members of the territory's Fono have been elected by the citizens. In 1981 American Samoans for the first time elected a nonvoting delegate to serve a two-year term in the U.S. House of Representatives. Congressman Eni F.H. Faleomavaega was elected to that office in 1988 and repeatedly won reelection. Additional Reading Lowell D. Holmes, Samoan Village (1974); Margaret Mead, Coming of Age in Samoa: A Psychological Study of Primitive Youth for Western Civilization (1928), available also in later editions; and Derek Freeman, Margaret Mead and Samoa: The Making and Unmaking of an Anthropological Myth (1983), explore the traditional heritage and its interpretations. Books on people and politics include Paul T. Baker, Joel M. Hanna, and Thelma S. Baker (eds.), The Changing Samoans: Behavior and Health in Transition (1986); George Turner, Samoa, a Hundred Years Ago and Long Before (1884, reprinted 1984); J.W. Davidson, Samoa mo Samoa: The Emergence of the Independent State of Western Samoa (1967); and R.P. Gilson, Samoa, 1830 to 1900: The Politics of a Multi-Cultural Community (1970). A modern survey is offered in Fred Henry, Samoa, an Early History (1980). Further research may be found in Lowell D. Holmes (compiler), Samoan Islands Bibliography (1984). The best sources for a discussion of the political development of Western Samoa include Malama Meleisea and Penelope Schoeffel Meleisea (eds.), Lagaga: A Short History of Western Samoa (1987); and Malama Meleisea, The Making of Modern Samoa (1987). A general overview is provided by Norman Douglas and Ngaire Douglas, Pacific Islands Yearbook (1994). |
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