(Sanskrit: Lord Who Is Half Woman), composite male–female figure of the Hindu god Śiva, together with his consort Pārvatī. As seen in many beautiful Indian and Southeast Asian sculptures, the right (male) half of the figure is adorned with the traditional ornaments of Śiva. Half of the hair is piled in a hairdress of matted locks, half of a third eye is visible on the forehead, a tiger skin covers the loins, and serpents are used as ornaments. The left (female) half shows hair well combed and knotted, half of a tilaka (a round dot) on the forehead, the eye outlined in black, one well-developed breast, a silk garment caught with girdles, an anklet, and the foot tinted red with henna.

The symbolic intent of the figure according to most authorities is to signify that the male and female principles are inseparable. A popular explanation, as given in a collection of legends known as the Śiva-Purāṇa, is that Brahmā created male beings and instructed them in turn to create others, but they were unable to do so. When Śiva appeared before him in an androgynous form, Brahmā realized his omission and created females. Yet another legend has it that the sage (ṛṣi) Bhṛṅgi had vowed to worship only one deity and so failed to circumambulate and to prostrate himself before Pārvatī. Pārvatī tried to force him to do so by asking to be united with her lord, but the sage assumed the form of a beetle and continued to circumambulate only the male half, whereupon Pārvatī became reconciled and blessed Bhṛṅgi.