By the middle of the 1st millennium CE, an attempt to synthesize the diverging sectarian traditions is evident in the doctrine of trimurti, which considers Vishnu, Shiva, and Brahma as three forms of the supreme unmanifested deity. By the 7th century, he had largely lost his claim to being a supreme deity, although the Trimurti continued to figure importantly in both text and sculpture. Today there is no cult or sect that exclusively worships Brahma, and few temples are dedicated to him. Nevertheless, all temples dedicated to Shiva or Vishnu must contain an image of Brahma.

Brahma is usually depicted as having four faces, symbolic of a wide-ranging four-square capacity, as expressed in the four Vedas (collections of poems and hymns), the four yugas (“ages”), the four varnas (social classes), the four directions, the four stages of orthoprax life, or life according to correct practice ( ashramas), and so forth. He is usually shown with four arms, holding an alms bowl, a bow, , prayer beads, and a book. He may be seated or standing on a lotus throne or on his mount, a goose. Savitri and Sarasvati, respectively exemplars of faithfulness and of music and learning, frequently accompany him.