(Sanskrit: “measure”), in Indian philosophy, the means by which one obtains accurate and valid knowledge (pramā, pramiti) about the world. The accepted number of pramāṇa varies, according to the philosophical system or school; the exegetic system of Mīmāṃsā accepts five, whereas Vedānta as a whole proposes three.

The three principal means of knowledge are (1) perception, (2) inference, and (3) word. Perception (pratyakṣa) is of two kinds, direct sensory perception (anubhava) and such perception remembered (smṛti). Inference (anumāna) is based on perception but is able to conclude something that may not be open to perception. The word (śabda) is, in the first place, the Veda, the validity of which is self-authenticated. Some philosophers broaden the concept of śabda to include the statement of a reliable person (āpta-vākya). To these, two additional means of knowledge have been added: (4) analogy (upamāna), which enables one to grasp the meaning of a word by analogy of the meaning of a similar word, and (5) circumstantial implication (arthāpatti), which appeals to common sense (e.g., one does not see the sun move from minute to minute, but, as it is in a different place at different times of day, one must conclude that it has moved.